Tara Jaff
imad - January 15, 2021I come from Kurdistan on the Iraqi side. My relatives all lived in Halabjah. We used to visit them there but we lived in Baghdad, which was where I was born and where my father worked as a diplomat for Iraq, before Saddam Hussein came to power.
From what I remember life was not as bad as it became under his regime. There were lots of Kurds in the government then, although there’s always been some animosity between the Iraqi Government and the Kurdish People, because we have always wanted our own autonomous rights. But the situation has gotten much worse under Saddam who has wanted to wipe us out and destroy us. He doesn’t just take that position against the Kurds, he takes it against all the Iraqi People. The kind of oppression we see in Iraq today did not exist then to the same extent.
In Baghdad I studied Western Classical music and piano at the Musical Academy that used to be there. I’d go there after school. At High School I also picked up the guitar, which was quite fashionable to play at the time. I played mainly at family parties or by myself, Classical music on the piano and anything that I could pick up on the guitar – from Western Folk to local music and tunes that I wrote myself. I hadn’t actually focused on playing Kurdish music at that time.
After the Ba’ath Government took power, the Academy changed. The Ba’ath Party had a students’ organisation, the National Union of Iraqi Students, and everybody had to join. If you didn’t, you were in trouble. When my sister and I wanted to carry on learning piano, the Academy gave us an enrolment form for the Students’ Union. In other words we had to become Ba’athists and we refused. So we were told we could no longer come to the Academy. That was my first personal experience of the oppression.
I left Iraq in 1976 and came to the UK as a student. I’d brought my guitar with me from Iraq and at college I met some English people who used to go to this folk club in Sutton, on top of a pub called The Albion. They invited me along. People would bring along their guitars and just play. That was the first time I ever heard of Ralph McTell and it was my first taste of English folk music. I found it fascinating! I just loved getting into different music scenes here and to be very much part of it and to learn and exchange ideas. I’d watch or join in performances by different bands at the college too. It was a great time. If they wanted me to play Ralph McTell, then that’s what I would play! But I was trying to adapt, for the guitar, the kind of Kurdish tunes, songs and rhythms that I had heard from my relatives at home, singing and dancing at parties and family celebrations, and maybe even combine it with some Western styles.
My guitar playing style was very limited when I arrived. I was self-taught and there was no-one around in Baghdad who played the instrument from whom I could learn. In London I could meet lots of people who played and I could go and get books and guitar tutors.
Later, at university, I started meeting Kurds from the other regions of Kurdistan for the first time, from Iran and from Turkey, which got me closer in touch with Kurdish music. So the next instrument that I picked up was the saz, mostly played by Kurds from Turkey. It’s like a bouzouki with a long neck, but the scale is different because it’s got quarter tones in it. I was determined to learn to play it.
Then someone asked me to join a Chilean band. They needed a female singer and I said look I don’t speak any Spanish and they said don’t worry, we’ll teach you. They trained me so well to sing in Spanish that nobody thought I was anything but Chilean. I was also playing the guitar and a small stringed instrument, the charango, in the band, though sometimes I’d insert a Kurdish song into the set, but of course it would have a Chilean feel to it.
I just totally fell in love with an instrument when somebody lent me a record ‘Renaissance of the Celtic Harp’ by Alan Stivell, the harpist from Brittany. I thought: That’s it! This is the instrument that I want to learn! The whole thing is that the harp is originally from the Middle East anyway. It’s originally Sumerian and Assyrian, so it comes from our region and that gave it even more of a resonance for me. I wanted to learn it and bring it back to its origins. Harps are pretty expensive, but I was earning a living at the time as a bilingual secretary. So I managed to save up and find a shop which sold them. Then I found a harp teacher and started lessons. Now my main activity is as singer and harpist. I arrange songs for the harp and the songs that I perform are adapted from Kurdish poetry or old Kurdish songs.
https://www.bbc.co.uk/radio3/world/onyourstreet/mstara3.shtml
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